Download After Rorty: The Possibilities for Ethics And Religious by G. Elijah Dann PDF

By G. Elijah Dann

Expert by means of one of the most eminent philosophers of the 20 th century, Richard Rorty has grow to be one of many most powerful critics of the philosophical culture. during this e-book G. Elijah Dann takes heavily Rorty's writings, exhibiting how, opposite to what many philosophers think, he really is helping to reinforce and liven up either the philosophy of faith and the probabilities for ethical progress.
Dann is going directly to speak about Rorty's metaethics and stories Rorty's famous article, "Religion as Conversation-stopper," exhibiting how the private/public contrast, even though well-placed, wishes adjustment. opposite to Rorty's view that spiritual values may still stay within the inner most realm, Dann continues spiritual values can play an incredible function within the public sq., albeit via a "translation" into secular phrases. ultimately the ebook explores how the historical past of philosophical pursuits formed theological ones and Dann seems to be at Rorty's newer innovations approximately faith, fairly in his dialogue with the Italian thinker Gianni Vattimo.

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Extra info for After Rorty: The Possibilities for Ethics And Religious Belief (Continuum Studies in American Philosophy)

Sample text

Rorty, Objectivity, relativism, and truth, p. 64. Elsewhere he states that "Once conversation replaces confrontation, the notion of the mind as Mirror of Nature can be discarded. The notion of philosophy as the discipline which looks for privileged representations among those constituting the Mirror becomes unintelligible. ' If we see knowledge as a matter of conversation and of social practice, rather than as an attempt to mirror nature, we will not be likely to envisage a metapractice which will be the critique of all possible forms of social practice.

Ibid. , p. 76. See pp. 365—72. Rorty, Philosophy and the Mirror of Mature, pp. 366—7. 367. 369. " Rorty, Philosophy and the Mirror oj Mature, p. 316. Nature, p. 368. , p. 367. Rorty's Analysis of Traditional Philosophy 82. 83. 84. 85. 86. 87. 88. 89. 90. 91. 92. 93. , p. 369. , p. 370. Having the poet on hand gives the systematic philosopher a handy foil: "Normal philosophers need to think, for example, that in forging the powerful tools of modern analytic philosophy, they are developing weapons to ensure victory in the coming final struggle with the decadent dialecticians.

35. Roger Penrose is a good example here: "Penrose is an admitted Platonist. Scientists do not invent the truth; they discover it. " Horgan, The End of Science, pp. 2, 3; emphasis mine. 43. Rorty, Objectivity, relativism, and truth, p. 46. 44. , p. 36. 45. " This coincides with his own sense of Wide Reflective Equilibrium', "rationalization 38 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. " Nielsen, After the Demise of the Tradition, pp. 242, 225. This is a helpful way of understanding reasonability, and although we are getting ahead of ourselves, this view would be good to keep in mind when we come to the discussion about how religious people should try to discuss their private beliefs all the while recognizing the private/public distinction.

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